Unveiling the myth of the Muslim woman: a postcolonial critique

Show simple item record

dc.creator Mills, Albert J., 1945-
dc.creator Golnaraghi, Golnaz
dc.date.accessioned 2013-07-30T18:07:31Z
dc.date.available 2013-07-30T18:07:31Z
dc.date.issued 2013
dc.identifier.issn 2040-7149
dc.identifier.uri http://library2.smu.ca/xmlui/handle/01/25038
dc.description Pre-print
dc.description.abstract Purpose – The purpose of this paper is to examine the relationship between neo-colonialist discourse and Quebec's proposed Bill 94 aimed at restricting the public activities of niqab and veil-wearing Muslim women. Design/methodology/approach – Drawing upon postcolonial feminist frames, this study critically analyzes the discourses of Muslim women and Western elites that serve to construct the niqab and veil-wearing Muslim women. Using critical discourse analysis of digital and print media articles from 1994 to 2010, the authors trace the discursive character of the Muslim woman related to Bill 94 which proposes the banning of religious face coverings when seeking public services in the Province of Quebec, Canada. Findings – This paper develops a postcolonial understanding of the discursive conditions that constitute the social environment in which Muslim women are required to operate in Quebec and the advent of Bill 94. The authors contend that the discourses in the construction of Muslim women have mutated over time towards Western cultural hegemony and paternalism, and, in the process, Muslim women have been constructed as oppressed, in need of saving, and at the same time not to be trusted. Research limitations/implications – The account of events in this paper offer an alternative lens in privileging some of the embedded beliefs and values behind dominant cultural accounts of Quebec in relation to Muslim women and Bill 94. Future scholars may wish to extend this study through examining discourses of secular, veil and niqab-wearing Muslim women; newcomers, those living in Canada for a longer period and those born in Canada; as well as those from different countries of origin. Another area of research that is ripe for exploration is workplace experiences of Muslim women in Canada. Additionally, examination of overt and subtle discrimination faced by Muslim women would provide important insights into employment equity and human rights. Originality/value – This paper presents a close look at public discourses around the niqab and Muslim women in Canada, demonstrating the persistence of colonial dynamics and mindsets influencing how issues regarding minority groups are evaluated today.
dc.language.iso en en_CA
dc.publisher Emerald Group Publishing
dc.relation.uri http://dx.doi.org/10.1108/02610151311324398
dc.rights This article is © Emerald Group Publishing and permission has been granted for this version to appear here http://library2.smu.ca/xmlui/handle/01/25038. Emerald does not grant permission for this article to be further copied/distributed or hosted elsewhere without the express permission from Emerald Group Publishing Limited.
dc.subject.lcsh Women -- Employment -- Law and legislation -- Québec (Province)
dc.subject.lcsh Muslim women -- Legal status, laws, etc. -- Québec (Province)
dc.subject.lcsh Islamic clothing and dress -- Law and legislation -- Québec (Province)
dc.subject.lcsh Veils -- Law and legislation -- Québec (Province)
dc.title Unveiling the myth of the Muslim woman: a postcolonial critique en_CA
dc.type Text en_CA
dcterms.bibliographicCitation Equality, Diversity and Inclusion 32(2), 157-172. (2013)


Files in this item


 

Copyright statement:

 
This article is © Emerald Group Publishing and permission has been granted for this version to appear here http://library2.smu.ca/xmlui/handle/01/25038. Emerald does not grant permission for this article to be further copied/distributed or hosted elsewhere without the express permission from Emerald Group Publishing Limited.
 
Published Version: http://dx.doi.org/10.1108/02610151311324398
 
 

This item appears in the following Collection(s)

Show simple item record